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Luke 3: A Commentary on the Gospel of Luke 19:28–24:53 is unavailable, but you can change that!

François Bovon’s commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist’s context and for its theological sensitivity, informed by the wealth of the Christian interpretative tradition. Luke is clearly writing history in the manner of his Hellenistic and Jewish contemporaries, but Bovon insists he remains as well “a...

symmetry, this expression finds its positive counterpart in v. 29, in their enthusiasm to keep Jesus with them. The story turns toward the dialogue (note ἀποκριθείς, “responded,” v. 18). Cleopas does not beat around the bush: “are you the only one” (σὺ μόνος) is not without a touch of aggressiveness. In his view, Jesus’ ignorance can only mean that he is a stranger passing through (παροικέω, which originally meant “to dwell nearby,” in Luke’s day designates the status of a foreigner, a new resident,
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